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So it is naturally cautious of the pitfalls of globalising trends that threaten the fragile and ambivalent content of its national culture.It is no wonder that questions of national identity during recent years have been articulated openly and heatedly, occasionally even desperately in academic and public discourses.
Anti-globalist movements encompassing all of the globe seem to resemble the desperate activities of Luddites during the ascent of the industrial revolution.
Distrust toward neo-liberal doctrines that seem to be most powerful ideological tools and prime-movers of free market, and the conduct of transnational companies and corporations today, becomes stronger as these operating forces threaten to destroy national economies and sovereignties.
It is a tiny country as far as its geography is concerned, though it has shrunk to these dimensions from a ten-times larger Medieval kingdom.
It is burdened by the many cases of historical turbulence that befell on it during the last centuries, when it was forced to give up its statehood to foreign powers, and burdened by traumatic experiences gained during the Soviet occupation/colonisation that lasted almost half of the 20 century.
Its is also obvious and noted on many occasions by researchers and critics that these development have been accompanied by the waning of communal bonds and communal spirit that were so strong during the upheaval of 1990 when the country won back its national independence.
Contemporary social discourse in this country more often than not speaks more of differences than common denominators: citizens are opposed to the power of the state, employed versus unemployed; the rural population in opposition to urban; nationalists with cosmopolitans; etc.
We’re losing one of the things that count the most: our identity, the uniqueness in us, that which makes us special and allows us to stand out from the crowd.
Again, I’m all for cultural exchange and value it dearly, and I, more than anyone else, treasure the notion of a global citizen, but still that doesn’t mean letting go of our unique cultures to adopt a unified fake money-driven one.
Having in mind that after half-century’s enforced relationship with the “Big Brother”, i.e.
the Soviet Union and all the ill-effects this period of foreign oppression had upon Lithuanian society and its culture, it is not easy for the country to accommodate itself in new geo-political setting.